Greg went from failed school kid to Oscar winner via financial ruin and depression. He had a high energy, high motivation, self-driven approach to life. Follow that, I thought. He was the stereotypical gentle giant. And, yes, I did share some of my story. It was a good lesson in how not to compare oneself to others. From our totally different approaches to life, we stood on common ground.
Ambassadors for better mental health. Sharing a passion for enabling people to live and to work in a better place. Society measures success by achievement. How high the salary. How large the house. How expensive the car. How big the bonus. How lovely the children are. Which university. How fashionable the clothes. What the job title is… But is such success fulfilling? In many respects, Christianity is also about looking at life — and living life — from a different approach.
It remains, even today, counter-cultural. Sometimes counter-intuitive also. Romans In a previous post we considered the tools for the toolbox alluded to in Chapter 4 of the Rule of St Benedict. The love of Christ is the centre of everything about us. Everything we do stems from that love. That is where fulfilment lies. Chances are, your computer or smartphone is using software called SQLite. Needless to say, social media was full of, how shall I put it, frank opinions!
In the two previous posts we reflected on two foundations for life: being and loving ourselves and finding rest and strength through Christ. In order to build on those foundations, we need some tools to do so.
15 Days of Prayer with Saint Benedict Translated by Victoria Hebert and Denis Sabourin
When we open a toolbox, we may only pick out one tool at a time. We use it, put it back and then choose another one. Sometimes we need someone to show us how to. Maybe there are some others you could use too. These also take practice and if any feel unfulfilled, our wellbeing may not be as good.
This is a really straightforward and practical concept. Anyone can use it. The value of this particular tool is in the writing. Written down and kept somewhere as a reminder. A reminder of what we know works. A reminder of what it is that keeps us well. PS There are other things that can be added in to a WRAP — other action to take, people to contact or not contact, for example.
Chapter 48: The Daily Manual Labor
It could be shared with someone who can help keep us well. Click these links to download a long or a short version or for more information from the originators, Mental Health Recovery. Over the last years, the workplace has changed beyond all recognition for many people. Technology, the internet and social media has brought massive change. Organisations go from one restructuring to another restructuring. Gone are the steady routines, the lunch break and personal work space.
The core characteristics of who we are take years to develop as we go through life being shaped by events and other people. It takes time to change. Whether of our own choice or not, it is often the waiting and the uncertainty of the prospect of change which is the most difficult characteristic of this unsettling companion.
We like to know where we stand. The bigger picture remains blurred as we focus on the detail. In such times, we want to hold on to that which remains the same. Hence why sometimes we are often resistant to change, be that at work, home or church. This need for stability is reflected in one of the main principles, or vows, of Benedictine monasticism. Stability for the nun and the monk is about remaining in a specific community for life.
Sin leads man to consider himself the god of creation, to see himself as its absolute master and to use it, not for the purpose willed by the Creator but for his own interests, to the detriment of other creatures. The sin that lurks in the human heart cf. It leads to the exploitation of creation, both persons and the environment, due to that insatiable covetousness which sees every desire as a right and sooner or later destroys all those in its grip.
The healing power of repentance and forgiveness. The path to Easter demands that we renew our faces and hearts as Christians through repentance, conversion and forgiveness, so as to live fully the abundant grace of the paschal mystery. Lent is a sacramental sign of this conversion.
It invites Christians to embody the paschal mystery more deeply and concretely in their personal, family and social lives, above all by fasting, prayer and almsgiving. Prayer , which teaches us to abandon idolatry and the self-sufficiency of our ego, and to acknowledge our need of the Lord and his mercy. Almsgiving , whereby we escape from the insanity of hoarding everything for ourselves in the illusory belief that we can secure a future that does not belong to us.
Let us not allow this season of grace to pass in vain!
Let us ask God to help us set out on a path of true conversion. Let us stand beside our brothers and sisters in need, sharing our spiritual and material goods with them. It is a traditional doctrine of Christian spirituality that a constituent part of repentance, of turning away from sin and back to God, includes some form of penance, without which the Christian is unlikely to remain on the narrow path and be saved Jer. Christ Himself said that His disciples would fast once He had departed Lk.
The general law of penance, therefore, is part of the law of God for man. The Church for her part has specified certain forms of penance, both to ensure that the Catholic will do something, as required by divine law, while making it easy for Catholics to fulfill the obligation. Canon All Fridays through the year and the time of Lent are penitential days and times throughout the entire Church. Canon Abstinence from eating meat or another food according to the prescriptions of the conference of bishops is to be observed on Fridays throughout the year unless they are solemnities; abstinence and fast are to be observed on Ash Wednesday and on the Friday of the Passion and Death of Our Lord Jesus Christ.
Canon All persons who have completed their fourteenth year are bound by the law of abstinence; all adults are bound by the law of fast up to the beginning of their sixtieth year. Nevertheless, pastors and parents are to see to it that minors who are not bound by the law of fast and abstinence are educated in an authentic sense of penance. Canon It is for the conference of bishops to determine more precisely the observance of fast and abstinence and to substitute in whole or in part for fast and abstinence other forms of penance, especially works of charity and exercises of piety.
15 Days of Prayer with Saint Benedict - steperleroli.gq
The Church, therefore, has two forms of official penitential practices - three if the Eucharistic fast of one hour before Communion is included. The law of abstinence requires a Catholic 14 years of age until death to abstain from eating meat on Fridays in honor of the Passion of Jesus on Good Friday. Meat is considered to be the flesh and organs of mammals and fowl.
Also forbidden are soups or gravies made from them. Salt and freshwater species of fish, amphibians, reptiles and shellfish are permitted, as are animal derived products such as margarine and gelatin which do not have any meat taste. For most people the easiest practice to consistently fulfill will be the traditional one, to abstain from meat on all Fridays of the year. During Lent abstinence from meat on Fridays is obligatory in the United States as elsewhere. Aside from these minimum penitential requirements Catholics are encouraged to impose some personal penance on themselves at other times.
It could be modeled after abstinence and fasting. A person could, for example, multiply the number of days they abstain. Some people give up meat entirely for religious motives as opposed to those who give it up for health or other motives. You can search the Study of St. If you have two minutes to fill in our website feedback form , we would love to hear what you think Study the Holy Rule of St.
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